The previous conversation continues. A talk regarding Awareness versus consciousness.

The habit of going back to the old habits.

Can we look at the phenomena of suffering and pinpoint exactly where it is coming from?

We want freedom, yet the seeking reinforces another sense of identity – a seeker of something. But we don't really know of what. How to put an end to this paradox?

How does one break the cycle of reincarnation?

The appearance of things are themselves the clue that we are not them.

The whole campaign of spirituality is one of supreme effort. What's the point?

Sometimes, the clarity of our own Being feels obscured – Arjuna forgot many times his own Being and had to trace back the truth of Himself again and again.

Why do we find sleep peaceful? It is a place without anything happening, yet we look forward to go back to it.

When the mind's neurotic habit subsides, clarity can finally dawn and reveal the natural relaxation of our true body – the universe.

Believing in something that produces ideas, such as that which we refer to as "a brain", falls to its demise once seen as another idea. In direct and actual experience where can we find such a brain?

Are my ideas mine?

What was born first, the chicken or the egg?

Jnana Yoga, the path of knowledge, aims to use the knowledge gained from the teaching to put an end to mind. Ultimately, an end to all knowledge.

It is the overpowering by Shakti that creates the illusion, the dynamic factor, the movement. Whereas the Pure Seeing is ever awake. Ever the witness.

The previous satsang continues.

Sawyer and iRealization sit in the ether to confront life, death and other pills that are hard to swallow.

The communion from the previous talk continues.

Excluding thing after thing, usually starting with the world, then with more intimate objects such as the sense of the body and thoughts, will lead to the inexcludable.

We easily concede that some things happen by themselves but when it comes to the body, the sense of identity lodged in it makes things not so clear.